Jesus, Our Reconciliation

Five years ago Pope Francis was in Turkey, a country that is predominantly Muslim even though it is deeply connected to Christianity over the last two thousand years. One of the historic gestures that the pope extended on his visit was to meet with the Ecumenical Patriarch Bartholomew, the head of 300 million Orthodox Christians. The Catholic Church and the Orthodox Church have been separated for a thousand years and the split came about over the authority of the papacy. Against such a historical background, the pope asked the Patriarch for his blessing. There was a time when patriarchs had to kiss popes' feet. At the end of a joint prayer service, Francis bowed to Bartholomew and asked for his blessing "for me and the Church of Rome," a remarkable display of papal deference to an Orthodox patriarch that expressed the Holy Father’s hope to end the schism. The papal gesture was an attempt at reconciliation between two major Churches.

The Season of Advent also is all about reconciliation. What is the mystery we celebrate? It is the mystery of the Incarnation. The Son of God takes on our human, mortal nature in order to reconcile us to the Father. The great theologian, St Anselm, said: “What is assumed is redeemed.” The Second Person of the Holy Trinity assumed our sinful flesh to bridge the infinite divide that had been created by the sin of Adam. Advent as well as Christmas is all about reconciliation. Thanks to the birth of Jesus we can call God our Father and the doors of heaven are open for us once again.

The Catechism of the Catholic Church has relevant words in this regard: “The Word became flesh for us in order to save us by reconciling us with God, who ‘loved us and sent his Son to be the expiation for our sins’.” (#457) It goes on to quote St Gregory of Nyssa who wrote:

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Savior; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state? (#457)

It is our tendency to think that Lent is the time for reconciliation. Advent is also an apt time to work towards reconciliation. The two feasts that serve as bookends for the Season of Advent are Thanksgiving and Christmas. Both those special days bring families together. Where do we have the majority of our difficulties and differences in relationships? Within families. How often the celebration of these two family days ends up in more hurts and anger! Old resentments do not die easily. It is amusing that as adults we fight with our siblings just like we did when we were children.

Advent is a good time to reach out to those family members who pose special challenges to us. It is a good time to build bridges and to mend fences. We find it hard to reconcile and move on because of two reasons. First, our egos get in the way. Second, we focus too much on the hurt and not enough on the person.

The biggest obstacle to forgiveness is pride. When I am filled with pride, everything is about me. I play the victim and insist that I deserve better. On the other hand, when I am humble, just like Jesus, I concede that the other person may not be totally wrong. I realize that I have been forgiven many times and so I must forgive others. Recognition of my own faults leads to compassion and reconciliation. Pride, on the other hand, makes a person hold on to the hurt.

Second, we are unable to forgive because we focus too much on the hurt we received. We forget the person we love. This can happen even in good marriages. We have to stop and think: “Does this one hurt cancel out all the love we have shared, all that we have invested in this relationship?” Certainly not. When we turn our attention to the person, then we realize the foolishness of being unforgiving.

Let us remember that the Son of God sets us free. By imitating His act of forgiving His murderers, we set ourselves free. As someone has said, “To forgive is to set a prisoner free and discover the prisoner was YOU!”

Let us build some bridges this advent. Let us mend some fences. Let us extend our hand of forgiveness and reconciliation – to those we love.

Mission Statement: As children of God, living in a Catholic community of faith, we are united by the Gospel message of Jesus Christ. Aware that all we have is gift and grace from our Heavenly Father, we strive to give of our time, talent and treasure to build His kingdom on earth. We live this mission, challenged by the Word, nurtured by the Sacraments, and enlivened by the Spirit, to serve our brothers and sisters in peace, justice and dignity. All are welcome on this journey.

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St. Paul of the Cross

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